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	<title>Comments on: Where the Bible came from</title>
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	<description>Christ is the best choice</description>
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		<title>By: Jim</title>
		<link>http://www.optionc.net/2009/03/where-the-bible-came-from/comment-page-1/#comment-225</link>
		<dc:creator>Jim</dc:creator>
		<pubDate>Tue, 01 Feb 2011 21:47:14 +0000</pubDate>
		<guid isPermaLink="false">http://www.optionc.net/?p=158#comment-225</guid>
		<description>Cheryl

 “diference between the Hebrew Canon and the Christian Canon. If he wishes to go by the Hebrew canon then he would be a Jew and not a Christian.&quot;


I am sorry but you do not understand the argument I was making.  If you read the complete discussion you will see I was referring simply to the fact that the Jews at the time did not consider Apocrypha scripture nor did the main Christian Church Body at the time.  The term itself Deuterocanonical books (or as I say Aphocrypha) has been used since the sixteenth century in the Catholic Church and Eastern Christianity to describe certain books and passages of the Christian Old Testament that are not part of the Hebrew Bible.

There were however people that did question, as Trip mentioned, and people that choose to believe different things.  There always are but that in and of itself means nothing.  
You have to understand the Hebrew Canon if you are to understand where a large part of the Christian one comes from.  The Hebrew Canon is our OT, it is grouped different than it is in the Jewish Bible but that&#039;s where the books come from.  It wasn’t until the counsel of Trent from 1545-1563 that the Catholic Church officially recognized the Apocrypha as Scripture.  The Apocrypha were books that were considered good or that had wisdom and were great to read and reference but they were not equal to scripture based on the records I have seen of the early church counsels.



 “ Also tnere are several scripture references You from the so called “Apochrypha”. I dont understand why people dont do their homework before making judgements.”

No there are not and if you have some that you would like to put up for discussion then do so.  



“Now I have learned things the average person in the denominations will never know, its sad how many the masses that are being kept in the dark by these so called “churces”.”

That statement actually sounds close to &quot;Gnosticism&quot;
What I find hard about this is that it was the Catholic Churches that at one time kept people in what you say is darkness by not allowing the Bible to be translated into any common language and you could be put to death for even translating it for the commoner.

I am glad God has guided you in your faith but I must be clear, it is faith in God not a person or in a church lead by a man no matter how great.  
I would seriously question your statement “that the average person in denominations will never know something” 
Some of the most prolific studiers, researchers and seekers are in the different denominations and in my personal experience, with the Catholics that I know, is that they typically know the least.  I feel this is due to not being prodded to ask God and question scripture but rather just accept what is told to them.  Scripture tells us to seek and ask for ourselves that we may grow in relationship with God.  I am not saying there are not educated people within the Catholic Church, Trip alone would prove that statement incorrect; it’s just that in my experience I see such a lack of passion to personally study scripture from people within the Catholic Church

God Bless,

Jim</description>
		<content:encoded><![CDATA[<p>Cheryl</p>
<p> “diference between the Hebrew Canon and the Christian Canon. If he wishes to go by the Hebrew canon then he would be a Jew and not a Christian.&#8221;</p>
<p>I am sorry but you do not understand the argument I was making.  If you read the complete discussion you will see I was referring simply to the fact that the Jews at the time did not consider Apocrypha scripture nor did the main Christian Church Body at the time.  The term itself Deuterocanonical books (or as I say Aphocrypha) has been used since the sixteenth century in the Catholic Church and Eastern Christianity to describe certain books and passages of the Christian Old Testament that are not part of the Hebrew Bible.</p>
<p>There were however people that did question, as Trip mentioned, and people that choose to believe different things.  There always are but that in and of itself means nothing.<br />
You have to understand the Hebrew Canon if you are to understand where a large part of the Christian one comes from.  The Hebrew Canon is our OT, it is grouped different than it is in the Jewish Bible but that&#8217;s where the books come from.  It wasn’t until the counsel of Trent from 1545-1563 that the Catholic Church officially recognized the Apocrypha as Scripture.  The Apocrypha were books that were considered good or that had wisdom and were great to read and reference but they were not equal to scripture based on the records I have seen of the early church counsels.</p>
<p> “ Also tnere are several scripture references You from the so called “Apochrypha”. I dont understand why people dont do their homework before making judgements.”</p>
<p>No there are not and if you have some that you would like to put up for discussion then do so.  </p>
<p>“Now I have learned things the average person in the denominations will never know, its sad how many the masses that are being kept in the dark by these so called “churces”.”</p>
<p>That statement actually sounds close to &#8220;Gnosticism&#8221;<br />
What I find hard about this is that it was the Catholic Churches that at one time kept people in what you say is darkness by not allowing the Bible to be translated into any common language and you could be put to death for even translating it for the commoner.</p>
<p>I am glad God has guided you in your faith but I must be clear, it is faith in God not a person or in a church lead by a man no matter how great.<br />
I would seriously question your statement “that the average person in denominations will never know something”<br />
Some of the most prolific studiers, researchers and seekers are in the different denominations and in my personal experience, with the Catholics that I know, is that they typically know the least.  I feel this is due to not being prodded to ask God and question scripture but rather just accept what is told to them.  Scripture tells us to seek and ask for ourselves that we may grow in relationship with God.  I am not saying there are not educated people within the Catholic Church, Trip alone would prove that statement incorrect; it’s just that in my experience I see such a lack of passion to personally study scripture from people within the Catholic Church</p>
<p>God Bless,</p>
<p>Jim</p>
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		<title>By: Jim</title>
		<link>http://www.optionc.net/2009/03/where-the-bible-came-from/comment-page-1/#comment-224</link>
		<dc:creator>Jim</dc:creator>
		<pubDate>Tue, 01 Feb 2011 20:54:11 +0000</pubDate>
		<guid isPermaLink="false">http://www.optionc.net/?p=158#comment-224</guid>
		<description>“If it were clear which books were divinely inspired scripture and which were not, there would have been no uncertainty in the early church and no need for the leaders of the church to compile an authoritative list or canon.&quot;

You are right and there was a need, that’s not in question.  I believe the church leaders under God’s guidance did what they needed to which was to state their doctrine (this is what we believe) so all would know.  You still have people questioning, creating or supposedly finding all sorts of different material today and it will never change.  


&quot;(Acts 1:20 “let his bishopric another take”). Their office and authority did not die with them.&quot;

I believe the proper translation is office or authority, but I do believe the role of Apostle is gone and so is that particular authority.  I would say that this particular replacement was due to Judas’ vacating his position referred to in Mth 19:28.  We also have no record of any other replacement when the Apostles died as James did in Acts 12:2.  



&quot;But you must admit that God did this by working through the visible structure of the Catholic Church which He established. The Catholic Church is not a manmade institution: Jesus established it (Matthew 16:18 – “…I will build my church, and the powers of death shall not prevail against it”).&quot;

There is a difference in a body (structure, group etc.) that God decides to use and the meaning of Matthew 16:18!  The dark ages themselves should teach us never to blindly accept an institution, church that is run by man no matter how good their intentions or how strong the belief is in what they are doing for “God”.  Matthew 18:20 “For where two or three are gathered together in my name, there am I in the midst of them.” This is God’s Church; we are God’s church, His branches; direct from Him.  God&#039;s Church through Christ is not man made but any organization or group here on earth that claims to solely represent Him is.</description>
		<content:encoded><![CDATA[<p>“If it were clear which books were divinely inspired scripture and which were not, there would have been no uncertainty in the early church and no need for the leaders of the church to compile an authoritative list or canon.&#8221;</p>
<p>You are right and there was a need, that’s not in question.  I believe the church leaders under God’s guidance did what they needed to which was to state their doctrine (this is what we believe) so all would know.  You still have people questioning, creating or supposedly finding all sorts of different material today and it will never change.  </p>
<p>&#8220;(Acts 1:20 “let his bishopric another take”). Their office and authority did not die with them.&#8221;</p>
<p>I believe the proper translation is office or authority, but I do believe the role of Apostle is gone and so is that particular authority.  I would say that this particular replacement was due to Judas’ vacating his position referred to in Mth 19:28.  We also have no record of any other replacement when the Apostles died as James did in Acts 12:2.  </p>
<p>&#8220;But you must admit that God did this by working through the visible structure of the Catholic Church which He established. The Catholic Church is not a manmade institution: Jesus established it (Matthew 16:18 – “…I will build my church, and the powers of death shall not prevail against it”).&#8221;</p>
<p>There is a difference in a body (structure, group etc.) that God decides to use and the meaning of Matthew 16:18!  The dark ages themselves should teach us never to blindly accept an institution, church that is run by man no matter how good their intentions or how strong the belief is in what they are doing for “God”.  Matthew 18:20 “For where two or three are gathered together in my name, there am I in the midst of them.” This is God’s Church; we are God’s church, His branches; direct from Him.  God&#8217;s Church through Christ is not man made but any organization or group here on earth that claims to solely represent Him is.</p>
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		<title>By: Cheryl</title>
		<link>http://www.optionc.net/2009/03/where-the-bible-came-from/comment-page-1/#comment-185</link>
		<dc:creator>Cheryl</dc:creator>
		<pubDate>Sat, 13 Feb 2010 15:29:35 +0000</pubDate>
		<guid isPermaLink="false">http://www.optionc.net/?p=158#comment-185</guid>
		<description>Trip, 
  You should inform Mr Jim about the diference between the Hebrew Canon and the Christian Canon. If he wishes to go by the Hebrew canon then he would be a Jew and not a Christian. Also tnere are several scripture references from the so called &quot;Apochrypha&quot;. I dont understand why people dont do their homework before making judgements. I too left the Catholic Church due to ignorance of my own faith, Thanks to God for revealing Truth to me as only The Catholic Church can, and I returned Home to Rome. Now I have learned things the average person in the denominations will never know, its sad how many the masses that are being kept in the dark by these so called &quot;churces&quot;.</description>
		<content:encoded><![CDATA[<p>Trip,<br />
  You should inform Mr Jim about the diference between the Hebrew Canon and the Christian Canon. If he wishes to go by the Hebrew canon then he would be a Jew and not a Christian. Also tnere are several scripture references from the so called &#8220;Apochrypha&#8221;. I dont understand why people dont do their homework before making judgements. I too left the Catholic Church due to ignorance of my own faith, Thanks to God for revealing Truth to me as only The Catholic Church can, and I returned Home to Rome. Now I have learned things the average person in the denominations will never know, its sad how many the masses that are being kept in the dark by these so called &#8220;churces&#8221;.</p>
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		<title>By: Lawson "Trip" Cox</title>
		<link>http://www.optionc.net/2009/03/where-the-bible-came-from/comment-page-1/#comment-104</link>
		<dc:creator>Lawson "Trip" Cox</dc:creator>
		<pubDate>Mon, 27 Apr 2009 23:59:34 +0000</pubDate>
		<guid isPermaLink="false">http://www.optionc.net/?p=158#comment-104</guid>
		<description>Readers may also be interested in another post on this blog:

Deuterocanonicals are “simply part of the Bible”
http://www.optionc.net/2009/04/deuterocanonicals-simply-part-of-the-bible/</description>
		<content:encoded><![CDATA[<p>Readers may also be interested in another post on this blog:</p>
<p>Deuterocanonicals are “simply part of the Bible”<br />
<a href="http://www.optionc.net/2009/04/deuterocanonicals-simply-part-of-the-bible/" rel="nofollow">http://www.optionc.net/2009/04/deuterocanonicals-simply-part-of-the-bible/</a></p>
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		<title>By: Lawson "Trip" Cox</title>
		<link>http://www.optionc.net/2009/03/where-the-bible-came-from/comment-page-1/#comment-102</link>
		<dc:creator>Lawson "Trip" Cox</dc:creator>
		<pubDate>Sat, 25 Apr 2009 21:15:39 +0000</pubDate>
		<guid isPermaLink="false">http://www.optionc.net/?p=158#comment-102</guid>
		<description>Jim,

Yes, men wrote individual books under the inspiration of the Holy Spirit. But without conciliar decisions of the Catholic Church, you would not know what books met the “tests for canonicity” as you put it. It’s a fact of history. If it were clear which books were divinely inspired scripture and which were not, there would have been no uncertainty in the early church and no need for the leaders of the church to compile an authoritative list or canon.

Christ gave his authority to legislate (or “bind and loose”) to the apostles (Matthew 18:18). The apostles exercised this authority by meeting in council to decide an important doctrine (see the council of Jerusalem in Acts 15). We know that the apostles’ office of bishop was handed down following their deaths (Acts 1:20 “let his bishopric another take”). Their office and authority did not die with them. 

As the successors of the apostles, the bishops have followed the apostolic conciliar model at certain points in history. At various councils, the bishops of the church used their God-given authority of binding and loosing to authoritatively declare what books are to be regarded as sacred scripture. Ultimately, it was God conveying to us which books were canonical. But you must admit that God did this by working through the visible structure of the Catholic Church which He established. The Catholic Church is not a manmade institution: Jesus established it (Matthew 16:18 – “…I will build my church, and the powers of death shall not prevail against it”).

- Trip</description>
		<content:encoded><![CDATA[<p>Jim,</p>
<p>Yes, men wrote individual books under the inspiration of the Holy Spirit. But without conciliar decisions of the Catholic Church, you would not know what books met the “tests for canonicity” as you put it. It’s a fact of history. If it were clear which books were divinely inspired scripture and which were not, there would have been no uncertainty in the early church and no need for the leaders of the church to compile an authoritative list or canon.</p>
<p>Christ gave his authority to legislate (or “bind and loose”) to the apostles (Matthew 18:18). The apostles exercised this authority by meeting in council to decide an important doctrine (see the council of Jerusalem in Acts 15). We know that the apostles’ office of bishop was handed down following their deaths (Acts 1:20 “let his bishopric another take”). Their office and authority did not die with them. </p>
<p>As the successors of the apostles, the bishops have followed the apostolic conciliar model at certain points in history. At various councils, the bishops of the church used their God-given authority of binding and loosing to authoritatively declare what books are to be regarded as sacred scripture. Ultimately, it was God conveying to us which books were canonical. But you must admit that God did this by working through the visible structure of the Catholic Church which He established. The Catholic Church is not a manmade institution: Jesus established it (Matthew 16:18 – “…I will build my church, and the powers of death shall not prevail against it”).</p>
<p>- Trip</p>
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	<item>
		<title>By: Jim</title>
		<link>http://www.optionc.net/2009/03/where-the-bible-came-from/comment-page-1/#comment-100</link>
		<dc:creator>Jim</dc:creator>
		<pubDate>Mon, 13 Apr 2009 18:33:00 +0000</pubDate>
		<guid isPermaLink="false">http://www.optionc.net/?p=158#comment-100</guid>
		<description>“It was given to us by God through his Church.”

This is an area where I have to disagree with you.  Christ gives us direct access to God scripture was given to man through the Holy Spirit so that His people would know Him and they would no longer have to have any intercessor.

&quot;using the authority given to its bishops by Christ&quot;  Where is this written in scripture, this sounds like something the Pharisees would say to control the masses, I believe Christ spoke out pretty definitively against this, the relationship is between Christ and the individual.  His people have direct access and the individual should hold all things up to Christ’s teachings 2Timothy 3:16-17.

There originally was no church council to decide what books were to be included in the canon. They were recognized by the consensus of the entire body of the church not by a council of bishops. 

The books were written under the inspiration of God, they were canonical the moment they were written. A council was not necessary to affirm what was already true. 
No book became canonical by the action of a church council in the same way the Old Testament books were not decided upon by the Sanhedrin. 

What the council did was to determine which books did not meet the tests for canonicity brought about by heretical beliefs such as Gnosticism, which I believe was a major reason for the Council of Carthage.

The New Testament began to be penned down approximately 15-20 years after the ascension. Initially the church believed in a 2nd coming within there own generation, when the church had its first martyr Stephen and it was persecuted and scattered, the churches began to write the teachings down.  It was from this event that letters were copied and circulated so that the teachings would not be lost or changed. As the apostles went out they shared the writings and commanded them to be passed on to others.

By 170 A.D. most of the Bible had already been approved and read by the church (Not meaning Catholic) and the term New Testament was in use. This was long before any council.

We can produce almost all the New Testament from the church fathers writings and quotations of sermons before the year 150 A.D. proving that there was no church government to approve of what was in or out. 

The Scripture is God breathed, its origin is with God, it is not man given or through a Church (2 Pt.1:21). 21 For prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit.  Adding through the church is adding to scripture to make it fit a personal belief.

The churches (i.e. those who believe in Christ) commission is to protect and promote the word as she is the pillar and ground of truth.  The Church is also Gods people (John 1:12, not a Man made institution and no man or church can determine a person’s salvation or how they should worship.  For only God knows a persons hidden thoughts and intent.  I believe there are saved &amp; unsaved people within and outside of the Catholic Church. 

Your argument still doesn’t answer major contradictions the Apocrypha bring such as;  
Hebrwes 9:27 “Just as man is destined to die once, and after that to face judgment,” not a form of purgatory.  I believe that God being all powerful would not speak in contradiction to Himself in the vehicle He has chosen to reveal Himself to man.  

I personally do not accept any individuals or Churches theology, minister, pope, priest, theologian without having it first stand up to scripture when I have a question in a translation, I look at concordances, context and original language to try and determine truth.  Of course computers have made this much easier.

Sorry to be so long winded,
 
God Bless</description>
		<content:encoded><![CDATA[<p>“It was given to us by God through his Church.”</p>
<p>This is an area where I have to disagree with you.  Christ gives us direct access to God scripture was given to man through the Holy Spirit so that His people would know Him and they would no longer have to have any intercessor.</p>
<p>&#8220;using the authority given to its bishops by Christ&#8221;  Where is this written in scripture, this sounds like something the Pharisees would say to control the masses, I believe Christ spoke out pretty definitively against this, the relationship is between Christ and the individual.  His people have direct access and the individual should hold all things up to Christ’s teachings 2Timothy 3:16-17.</p>
<p>There originally was no church council to decide what books were to be included in the canon. They were recognized by the consensus of the entire body of the church not by a council of bishops. </p>
<p>The books were written under the inspiration of God, they were canonical the moment they were written. A council was not necessary to affirm what was already true.<br />
No book became canonical by the action of a church council in the same way the Old Testament books were not decided upon by the Sanhedrin. </p>
<p>What the council did was to determine which books did not meet the tests for canonicity brought about by heretical beliefs such as Gnosticism, which I believe was a major reason for the Council of Carthage.</p>
<p>The New Testament began to be penned down approximately 15-20 years after the ascension. Initially the church believed in a 2nd coming within there own generation, when the church had its first martyr Stephen and it was persecuted and scattered, the churches began to write the teachings down.  It was from this event that letters were copied and circulated so that the teachings would not be lost or changed. As the apostles went out they shared the writings and commanded them to be passed on to others.</p>
<p>By 170 A.D. most of the Bible had already been approved and read by the church (Not meaning Catholic) and the term New Testament was in use. This was long before any council.</p>
<p>We can produce almost all the New Testament from the church fathers writings and quotations of sermons before the year 150 A.D. proving that there was no church government to approve of what was in or out. </p>
<p>The Scripture is God breathed, its origin is with God, it is not man given or through a Church (2 Pt.1:21). 21 For prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit.  Adding through the church is adding to scripture to make it fit a personal belief.</p>
<p>The churches (i.e. those who believe in Christ) commission is to protect and promote the word as she is the pillar and ground of truth.  The Church is also Gods people (John 1:12, not a Man made institution and no man or church can determine a person’s salvation or how they should worship.  For only God knows a persons hidden thoughts and intent.  I believe there are saved &amp; unsaved people within and outside of the Catholic Church. </p>
<p>Your argument still doesn’t answer major contradictions the Apocrypha bring such as;<br />
Hebrwes 9:27 “Just as man is destined to die once, and after that to face judgment,” not a form of purgatory.  I believe that God being all powerful would not speak in contradiction to Himself in the vehicle He has chosen to reveal Himself to man.  </p>
<p>I personally do not accept any individuals or Churches theology, minister, pope, priest, theologian without having it first stand up to scripture when I have a question in a translation, I look at concordances, context and original language to try and determine truth.  Of course computers have made this much easier.</p>
<p>Sorry to be so long winded,</p>
<p>God Bless</p>
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		<title>By: Lawson "Trip" Cox</title>
		<link>http://www.optionc.net/2009/03/where-the-bible-came-from/comment-page-1/#comment-99</link>
		<dc:creator>Lawson "Trip" Cox</dc:creator>
		<pubDate>Mon, 13 Apr 2009 01:54:08 +0000</pubDate>
		<guid isPermaLink="false">http://www.optionc.net/?p=158#comment-99</guid>
		<description>Jim,

Thanks for the comment.

There were two versions of scripture in use by Jews in the first century: a Hebrew version (39 books) used by Jews in Jerusalem and a Greek version (the 46-book Septuagint) used by Jews in Jerusalem and elsewhere throughout the Roman Empire. I don’t recall making the claim that the Hebrew version contained the deuterocanonical books, only that they were included by Greek-speaking Jews when these Jews created the Septuagint. You are wrong in stating that the Greeks (if you mean “non-Jews”) added these books: Greek-speaking Jews included them in their Greek version of scripture many years before Christ was born. Even based on Protestant scholarship, it was this 46-book Septuagint that was used by Christians who wrote the New Testament.

You cite a range of opinion in the early centuries of the church. This makes my point: there was debate and no universal consensus on what books belonged in the Old or New Testaments during these years. The Church, using the authority given to its bishops by Christ, settled the matter by meeting in council. The version of the Old Testament they selected under the guidance of the Holy Spirit was the Septuagint, which corresponds to the 46-book OT Catholics continue to use today.

The Bible is indeed “of God” as you wrote. It was given to us by God through his Church.

Blessings to you,

Trip</description>
		<content:encoded><![CDATA[<p>Jim,</p>
<p>Thanks for the comment.</p>
<p>There were two versions of scripture in use by Jews in the first century: a Hebrew version (39 books) used by Jews in Jerusalem and a Greek version (the 46-book Septuagint) used by Jews in Jerusalem and elsewhere throughout the Roman Empire. I don’t recall making the claim that the Hebrew version contained the deuterocanonical books, only that they were included by Greek-speaking Jews when these Jews created the Septuagint. You are wrong in stating that the Greeks (if you mean “non-Jews”) added these books: Greek-speaking Jews included them in their Greek version of scripture many years before Christ was born. Even based on Protestant scholarship, it was this 46-book Septuagint that was used by Christians who wrote the New Testament.</p>
<p>You cite a range of opinion in the early centuries of the church. This makes my point: there was debate and no universal consensus on what books belonged in the Old or New Testaments during these years. The Church, using the authority given to its bishops by Christ, settled the matter by meeting in council. The version of the Old Testament they selected under the guidance of the Holy Spirit was the Septuagint, which corresponds to the 46-book OT Catholics continue to use today.</p>
<p>The Bible is indeed “of God” as you wrote. It was given to us by God through his Church.</p>
<p>Blessings to you,</p>
<p>Trip</p>
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	<item>
		<title>By: Jim</title>
		<link>http://www.optionc.net/2009/03/where-the-bible-came-from/comment-page-1/#comment-98</link>
		<dc:creator>Jim</dc:creator>
		<pubDate>Sun, 12 Apr 2009 22:42:42 +0000</pubDate>
		<guid isPermaLink="false">http://www.optionc.net/?p=158#comment-98</guid>
		<description>There are no Hebrew versions that contain 46 books as previously mentioned only in the Septuagint/Greek translations and the aporcypha was explicitly excluded from the Jewish canon.  The Greeks added it not the Jews

Josephus one of the greatest Jewish historians born in A.D. 37/38 considered them not to be part of scripture and “not…worthy of equal credit”  To his view point “no more words of God” after about 435BC.

The earliest Christian list of OT books we have today by Melito, bishop or Sardis (approx 170 AD) lists no Apocrypha books in the canon.

Jerome in his Latin Vulgate translation gave support to there inclusion but he himself said they were not “books of the canon” but merely “books of the church”

Jesus and the New Testament authors quoted the OT approximately 295 times, never once mentioning the Apocrypha or any other writings having divine authority.  There is no known disagreement between Jesus and the Jewish leaders as to the extent of the OT which had ceased after the time of Ezra, Nehemiah etc. Closed between 300-100 BC.

Eusebius of Caesarea (c. 263 – c. 339 estimated) Bishop of Caesarea Palaestina, often referred to as the Father of Church History because of his work in recording the history of the early Christian church, quotes “Origen” ST. Pamphilus of Caesarea  in listing most of our OT canon but does not include any books of the Apocrypha and explicitly lists Maccabees as to be “outside of these [canonical books]”

Athanasius, Bishop of Alexandria wrote in his Paschal Letter books of the Apocrypha such as the Wisdom of Solomon, The Wisdom of Sirach, Judith and others were “not indeed included in the Canon, but appointed by the Fathers to be read by those who newly join us and who wish for instruction in the word of godliness”

Some reasons for Apocrypha not being equal to Scripture, Judith, Maccabees and Tobit contain historical, chronological and or geographical errors.  The books justify falsehood and deception and make salvation to depend on merit.  Wisdom teaches the creation of the world out of pre-existent matter; Ecclesiasticus teaches that giving of alms makes atonement for sins which contradicts Christ’s teachings; Baruch says that God hears the prayers of the dead.

The Apocrypha are listed by many early Jewish and Christian leaders as books of wisdom or could and maybe should be read etc. but not considered at the same level as scripture i.e. divinely inspired.  Deuterocanonical: a term used since the sixteenth century in the Roman Catholic Church to describe certain books and passages of the Christian Old Testament that are not part of the Jewish Bible.  Take them for what they are possibly good books but when a conflict or contrast presents itself scripture trumps it.  There are many good books used today, books of wisdom, help, guidance, interpretation which are helpful but all should be held up to scripture not as scripture.  

Not of man or church but of God.</description>
		<content:encoded><![CDATA[<p>There are no Hebrew versions that contain 46 books as previously mentioned only in the Septuagint/Greek translations and the aporcypha was explicitly excluded from the Jewish canon.  The Greeks added it not the Jews</p>
<p>Josephus one of the greatest Jewish historians born in A.D. 37/38 considered them not to be part of scripture and “not…worthy of equal credit”  To his view point “no more words of God” after about 435BC.</p>
<p>The earliest Christian list of OT books we have today by Melito, bishop or Sardis (approx 170 AD) lists no Apocrypha books in the canon.</p>
<p>Jerome in his Latin Vulgate translation gave support to there inclusion but he himself said they were not “books of the canon” but merely “books of the church”</p>
<p>Jesus and the New Testament authors quoted the OT approximately 295 times, never once mentioning the Apocrypha or any other writings having divine authority.  There is no known disagreement between Jesus and the Jewish leaders as to the extent of the OT which had ceased after the time of Ezra, Nehemiah etc. Closed between 300-100 BC.</p>
<p>Eusebius of Caesarea (c. 263 – c. 339 estimated) Bishop of Caesarea Palaestina, often referred to as the Father of Church History because of his work in recording the history of the early Christian church, quotes “Origen” ST. Pamphilus of Caesarea  in listing most of our OT canon but does not include any books of the Apocrypha and explicitly lists Maccabees as to be “outside of these [canonical books]”</p>
<p>Athanasius, Bishop of Alexandria wrote in his Paschal Letter books of the Apocrypha such as the Wisdom of Solomon, The Wisdom of Sirach, Judith and others were “not indeed included in the Canon, but appointed by the Fathers to be read by those who newly join us and who wish for instruction in the word of godliness”</p>
<p>Some reasons for Apocrypha not being equal to Scripture, Judith, Maccabees and Tobit contain historical, chronological and or geographical errors.  The books justify falsehood and deception and make salvation to depend on merit.  Wisdom teaches the creation of the world out of pre-existent matter; Ecclesiasticus teaches that giving of alms makes atonement for sins which contradicts Christ’s teachings; Baruch says that God hears the prayers of the dead.</p>
<p>The Apocrypha are listed by many early Jewish and Christian leaders as books of wisdom or could and maybe should be read etc. but not considered at the same level as scripture i.e. divinely inspired.  Deuterocanonical: a term used since the sixteenth century in the Roman Catholic Church to describe certain books and passages of the Christian Old Testament that are not part of the Jewish Bible.  Take them for what they are possibly good books but when a conflict or contrast presents itself scripture trumps it.  There are many good books used today, books of wisdom, help, guidance, interpretation which are helpful but all should be held up to scripture not as scripture.  </p>
<p>Not of man or church but of God.</p>
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	<item>
		<title>By: Lawson "Trip" Cox</title>
		<link>http://www.optionc.net/2009/03/where-the-bible-came-from/comment-page-1/#comment-92</link>
		<dc:creator>Lawson "Trip" Cox</dc:creator>
		<pubDate>Wed, 01 Apr 2009 23:11:16 +0000</pubDate>
		<guid isPermaLink="false">http://www.optionc.net/?p=158#comment-92</guid>
		<description>Christian,

Thanks for your comment.

Catholics did not add 7 books to the Jewish scriptures: the Jews themselves included these books in their Greek translation, known as the Septuagint, long before the birth of Christ. The Christian Church has recognized the Septuagint as the official Old Testament from its beginning.

A Protestant book entitled &quot;Old Testament Quotations in the New Testament: A Complete Survey&quot; by Gleason Archer and G. C. Chirichigno points out that the vast majority of OT quotations in the NT (340 quotes) are directly from the Septuagint, compared to only 33 citations from the Hebrew canon. This Greek version of the Jewish scriptures -- which matches the 46-book OT Catholics use -- was the &quot;Bible&quot; of Jesus, the New Testament writers and the early Christian Church. That&#039;s why we Catholics continue to accept a 46-book OT today.

If you don&#039;t take my word for it, do the research yourself. Try to find a Christian Bible prior to the rise of Protestantism in 16th Century that had a 39-book OT and a 27-book NT. When I was a Protestant, I did the research and found that the Catholics were correct.

God bless,

Trip</description>
		<content:encoded><![CDATA[<p>Christian,</p>
<p>Thanks for your comment.</p>
<p>Catholics did not add 7 books to the Jewish scriptures: the Jews themselves included these books in their Greek translation, known as the Septuagint, long before the birth of Christ. The Christian Church has recognized the Septuagint as the official Old Testament from its beginning.</p>
<p>A Protestant book entitled &#8220;Old Testament Quotations in the New Testament: A Complete Survey&#8221; by Gleason Archer and G. C. Chirichigno points out that the vast majority of OT quotations in the NT (340 quotes) are directly from the Septuagint, compared to only 33 citations from the Hebrew canon. This Greek version of the Jewish scriptures &#8212; which matches the 46-book OT Catholics use &#8212; was the &#8220;Bible&#8221; of Jesus, the New Testament writers and the early Christian Church. That&#8217;s why we Catholics continue to accept a 46-book OT today.</p>
<p>If you don&#8217;t take my word for it, do the research yourself. Try to find a Christian Bible prior to the rise of Protestantism in 16th Century that had a 39-book OT and a 27-book NT. When I was a Protestant, I did the research and found that the Catholics were correct.</p>
<p>God bless,</p>
<p>Trip</p>
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		<title>By: Christian</title>
		<link>http://www.optionc.net/2009/03/where-the-bible-came-from/comment-page-1/#comment-91</link>
		<dc:creator>Christian</dc:creator>
		<pubDate>Wed, 01 Apr 2009 14:34:47 +0000</pubDate>
		<guid isPermaLink="false">http://www.optionc.net/?p=158#comment-91</guid>
		<description>This is all incorrect!

Rome added 7 books to ancient Hebrew Scripture. If you look at any Hebrew Bible (Tanakh) it consists of 39 Books.

Romes bible has 46 (Old Testament) but the TRUE HEBREW SCRIPTURE HAS 39!

Rome, The Catholic Church and The Vatican are NOT of The Living God!

BEWARE PEOPLE!!!!!!!!!!

Salvation comes through FAITH in Jesus Christ ALONE</description>
		<content:encoded><![CDATA[<p>This is all incorrect!</p>
<p>Rome added 7 books to ancient Hebrew Scripture. If you look at any Hebrew Bible (Tanakh) it consists of 39 Books.</p>
<p>Romes bible has 46 (Old Testament) but the TRUE HEBREW SCRIPTURE HAS 39!</p>
<p>Rome, The Catholic Church and The Vatican are NOT of The Living God!</p>
<p>BEWARE PEOPLE!!!!!!!!!!</p>
<p>Salvation comes through FAITH in Jesus Christ ALONE</p>
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