My blog entry about Obama meeting with Catholic media does cite the National Catholic Register and provides a link to the full blog entry on that very informative site.

Best regards,

Trip

Deuterocanonicals are “simply part of the Bible”
http://www.optionc.net/2009/04/deuterocanonicals-simply-part-of-the-bible/

Yes, men wrote individual books under the inspiration of the Holy Spirit. But without conciliar decisions of the Catholic Church, you would not know what books met the “tests for canonicity” as you put it. It’s a fact of history. If it were clear which books were divinely inspired scripture and which were not, there would have been no uncertainty in the early church and no need for the leaders of the church to compile an authoritative list or canon.

Christ gave his authority to legislate (or “bind and loose”) to the apostles (Matthew 18:18). The apostles exercised this authority by meeting in council to decide an important doctrine (see the council of Jerusalem in Acts 15). We know that the apostles’ office of bishop was handed down following their deaths (Acts 1:20 “let his bishopric another take”). Their office and authority did not die with them.

As the successors of the apostles, the bishops have followed the apostolic conciliar model at certain points in history. At various councils, the bishops of the church used their God-given authority of binding and loosing to authoritatively declare what books are to be regarded as sacred scripture. Ultimately, it was God conveying to us which books were canonical. But you must admit that God did this by working through the visible structure of the Catholic Church which He established. The Catholic Church is not a manmade institution: Jesus established it (Matthew 16:18 – “…I will build my church, and the powers of death shall not prevail against it”).

- Trip

This is an area where I have to disagree with you. Christ gives us direct access to God scripture was given to man through the Holy Spirit so that His people would know Him and they would no longer have to have any intercessor.

“using the authority given to its bishops by Christ” Where is this written in scripture, this sounds like something the Pharisees would say to control the masses, I believe Christ spoke out pretty definitively against this, the relationship is between Christ and the individual. His people have direct access and the individual should hold all things up to Christ’s teachings 2Timothy 3:16-17.

There originally was no church council to decide what books were to be included in the canon. They were recognized by the consensus of the entire body of the church not by a council of bishops.

The books were written under the inspiration of God, they were canonical the moment they were written. A council was not necessary to affirm what was already true.
No book became canonical by the action of a church council in the same way the Old Testament books were not decided upon by the Sanhedrin.

What the council did was to determine which books did not meet the tests for canonicity brought about by heretical beliefs such as Gnosticism, which I believe was a major reason for the Council of Carthage.

The New Testament began to be penned down approximately 15-20 years after the ascension. Initially the church believed in a 2nd coming within there own generation, when the church had its first martyr Stephen and it was persecuted and scattered, the churches began to write the teachings down. It was from this event that letters were copied and circulated so that the teachings would not be lost or changed. As the apostles went out they shared the writings and commanded them to be passed on to others.

By 170 A.D. most of the Bible had already been approved and read by the church (Not meaning Catholic) and the term New Testament was in use. This was long before any council.

We can produce almost all the New Testament from the church fathers writings and quotations of sermons before the year 150 A.D. proving that there was no church government to approve of what was in or out.

The Scripture is God breathed, its origin is with God, it is not man given or through a Church (2 Pt.1:21). 21 For prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit. Adding through the church is adding to scripture to make it fit a personal belief.

The churches (i.e. those who believe in Christ) commission is to protect and promote the word as she is the pillar and ground of truth. The Church is also Gods people (John 1:12, not a Man made institution and no man or church can determine a person’s salvation or how they should worship. For only God knows a persons hidden thoughts and intent. I believe there are saved & unsaved people within and outside of the Catholic Church.

Your argument still doesn’t answer major contradictions the Apocrypha bring such as;
Hebrwes 9:27 “Just as man is destined to die once, and after that to face judgment,” not a form of purgatory. I believe that God being all powerful would not speak in contradiction to Himself in the vehicle He has chosen to reveal Himself to man.

I personally do not accept any individuals or Churches theology, minister, pope, priest, theologian without having it first stand up to scripture when I have a question in a translation, I look at concordances, context and original language to try and determine truth. Of course computers have made this much easier.

Sorry to be so long winded,

God Bless

Thanks for the comment.

There were two versions of scripture in use by Jews in the first century: a Hebrew version (39 books) used by Jews in Jerusalem and a Greek version (the 46-book Septuagint) used by Jews in Jerusalem and elsewhere throughout the Roman Empire. I don’t recall making the claim that the Hebrew version contained the deuterocanonical books, only that they were included by Greek-speaking Jews when these Jews created the Septuagint. You are wrong in stating that the Greeks (if you mean “non-Jews”) added these books: Greek-speaking Jews included them in their Greek version of scripture many years before Christ was born. Even based on Protestant scholarship, it was this 46-book Septuagint that was used by Christians who wrote the New Testament.

You cite a range of opinion in the early centuries of the church. This makes my point: there was debate and no universal consensus on what books belonged in the Old or New Testaments during these years. The Church, using the authority given to its bishops by Christ, settled the matter by meeting in council. The version of the Old Testament they selected under the guidance of the Holy Spirit was the Septuagint, which corresponds to the 46-book OT Catholics continue to use today.

The Bible is indeed “of God” as you wrote. It was given to us by God through his Church.

Blessings to you,

Trip

Josephus one of the greatest Jewish historians born in A.D. 37/38 considered them not to be part of scripture and “not…worthy of equal credit” To his view point “no more words of God” after about 435BC.

The earliest Christian list of OT books we have today by Melito, bishop or Sardis (approx 170 AD) lists no Apocrypha books in the canon.

Jerome in his Latin Vulgate translation gave support to there inclusion but he himself said they were not “books of the canon” but merely “books of the church”

Jesus and the New Testament authors quoted the OT approximately 295 times, never once mentioning the Apocrypha or any other writings having divine authority. There is no known disagreement between Jesus and the Jewish leaders as to the extent of the OT which had ceased after the time of Ezra, Nehemiah etc. Closed between 300-100 BC.

Eusebius of Caesarea (c. 263 – c. 339 estimated) Bishop of Caesarea Palaestina, often referred to as the Father of Church History because of his work in recording the history of the early Christian church, quotes “Origen” ST. Pamphilus of Caesarea in listing most of our OT canon but does not include any books of the Apocrypha and explicitly lists Maccabees as to be “outside of these [canonical books]”

Athanasius, Bishop of Alexandria wrote in his Paschal Letter books of the Apocrypha such as the Wisdom of Solomon, The Wisdom of Sirach, Judith and others were “not indeed included in the Canon, but appointed by the Fathers to be read by those who newly join us and who wish for instruction in the word of godliness”

Some reasons for Apocrypha not being equal to Scripture, Judith, Maccabees and Tobit contain historical, chronological and or geographical errors. The books justify falsehood and deception and make salvation to depend on merit. Wisdom teaches the creation of the world out of pre-existent matter; Ecclesiasticus teaches that giving of alms makes atonement for sins which contradicts Christ’s teachings; Baruch says that God hears the prayers of the dead.

The Apocrypha are listed by many early Jewish and Christian leaders as books of wisdom or could and maybe should be read etc. but not considered at the same level as scripture i.e. divinely inspired. Deuterocanonical: a term used since the sixteenth century in the Roman Catholic Church to describe certain books and passages of the Christian Old Testament that are not part of the Jewish Bible. Take them for what they are possibly good books but when a conflict or contrast presents itself scripture trumps it. There are many good books used today, books of wisdom, help, guidance, interpretation which are helpful but all should be held up to scripture not as scripture.

Not of man or church but of God.

I and my fellow Catholics worship only God. We show honor to the saints, but not worship. I suggest that you read this article to better understand our belief and practice:
http://www.catholic.com/library/Saint_Worship.asp